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Difference, embracing boundaries and rights—The rationale in Xunzi’s concept*
Author: Chen Yueyue
Source: Author Author Authorized by Confucian Network, Original from “Confucius Research” No. 4, 2018.
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Abstract: An important meaning of Xunzi’s concept of “中” is “there is a difference in height”. The gift structure and maintains such a poor society, which also determines the “division” of social members, that is, their position, color and career, and their corresponding duties and rights. Although Xunzi believes that “the difference in height” is a universal meaning in the country, the young actresses who are not fixed in the high and low position are the heroines. The heroine in the story changes greatly in this drama, but can understand the ups and downs. The principle lies in the gifts, virtues, abilities, etc., which can be achieved by everyone’s natural humanity and acquired cultivation. This is actually a reflexive overturn to the patriarchal system, which makes it possible to open public office to everyone, and also allows social resources based on these public offices to be distributed more fairly. Social truths such as Xunzi’s giftedness contain a certain level of justice and justice.
Keywords: Xunzi, Yi, Dividing, Righteousness, Fairness, Justice
Author: Chen Yue, Huadong Master Fandao [Modern Emotion] “New Year’s Era””Marriage” Author: Su Qi [Completed + Extra] Associate Professor of the Department of Philosophy and Assistant Director of the China Modern Thoughtful Civilization Research Institute. The purpose of the important research and discussion is Confucianism, ethics and political philosophy. Shanghai 200241
Intellectuals If some scholars point out that the traditional Chinese concept of “justice” (justice) corresponding to the ancients was “meaning”, “dividing”, and “equal”, although it was not complete and diverged. [①]The enquiry of “Xunzi” (the following quotes only refer to the title of the chapter, and the writing is called “Xunzi”), which is particularly appropriate (details later). [②]Based on Xunzi’s statements such as “people have vitality, life, knowledge, and meaning, so they are the most valuable to the whole country” (“King System”) and “Anything is the essence of the whole country, meaning is the basis” (“Strong Country”) is not important to Xun’s learning. There are many revision concepts composed of “一” in Xun’s book, including “一有”, “benevolence”, “division”, “dao”, “commonism”, “righteousness”, etc. From the perspective of social and political philosophy, those who believe that the most important concepts are “一有” and “division”. [③] Therefore, this article will focus on the three concepts of “meaning”, “gratulations” and “dividing” to highlight the meaning of political philosophy, and finally, in the field of ancient and modern Chinese and Western cultures, some of the righteous concepts that society can contain, such as Xunzi’s gifts.
1. “There is a difference in height” is “national common meaning”
The word “一” and its reconciliation concept appeared in Xun’s book. In order to accurately grasp and determine the meaning and meaning of its concept of “一”, it is necessary to conduct a preliminary assessment from Xunzi’s own ordinary personality theory of “一” and combine it with Xunzi’s thinking system. This so-called “ordinary nature statement” is certainly not the “definition” of generality that Sucrates sought, but it is not empty and discussed, but is indeed a boundary that has a certain generality. Fortunately, when we review Xun’s book, we found that Xunzi made a very important common sexual theory about “Yi”, which is a very identifiable feature of Xunzi’s thinking. [④]
To avoid branches and vines, the penis enters with a single knife. Xunzi said this common sexual world of “Yi” as follows:
Some people are good at doing things, and are not worthy of doing things, and are unfilial. This is the universal universalIt is also true. (Zhongni)
In terms of literal meaning, the so-called “meaning is appropriate”, the meaning of this “meaning” is the meaning of justice and justice in the matter and theory. The “meaning” thing is the general norm of social justice. Here, the three things are discussed and discussed in the boundaries of “一” and are combined with the relevant literature before and after Xunzi, and are mentioned separately. First, it is about “feeling young”. Before Xunzi, Mencius often used “respect for elder brothers” to say “meaning”: “The reality of benevolence is the truth of things; the reality of meaning is the truth of brothers.” (Mencius·Leave the Mother”) “Goodness is benevolence; respect for elders is the meaning.” (Mencius·Leave the Heart”) Mencius and Gaozi agreed to “benevolence inside and outside”, while Gaozi was the meaning of “external meaning”, and Mencius was the meaning of “that is the meaning of “that is the meaning of the elders? Longing <a Is it true that those who keep the word of nourishment? " (Mencius: Gaozi 1) The so-called "superior" here means that those who respect seniors and those who serve the elders are not incompatible with Mencius or tell them. Here, "superior" is related to "younger". Moreover, Meng and Zhao both said "meaning" by "from brother to elder brother" and this confession was an ordinary society at that time. Second, it is about "paying money". "Travels·Commentary" says: "What people say is that they have a good reputation is to do in the whole country. The emperor is in a farming place and is generous in serving God, so he is diligent in serving the emperor." "What people say is to do" is a common saying of the "Travels". Here, the meaning is "paying money", such as serving the emperor and serving the emperor. Third, it is about "unfilial affairs". "Traditional Notes: Doctrine of the Mean" says: "It is appropriate to respect the qualities, and respect for the qualities is the great", here, "yi" is related to "respecting the qualities". It contains what Xunzi calls "unfilial matters" and also contains the respect of the incumbents for the qualities. In fact, during his age, the concept of "Yi" was particularly related to "Yi" and "Suo Ji·The Twenty-Eighth Year of Zhao Gong" read: "Zhongni heard of Wei Zi's letter and said: "If you don't get rid of your relatives or your relatives in your relatives, you can say that you can't get rid of your relatives in the near future, and you can't get rid of your relatives." One of the important meanings of Mozi's "principal meaning" is "supreme": "Supreme": "Supreme is the official, serves the government, and pays the imperial examinations by measuring the merits. Therefore, officials are not always expensive, and ordinary people are not endowed. If you can do it, you can't get rid of it, and you can do it to make it public and eliminate personal grudges" ("Mozi·Supreme"). From the above, it can be seen that Xunzi's common sexual world of "Yi" was not his invention, but only inherited some traditional concepts and combined them with ordinary concepts of his era and conceptualized them (the ordinary sexual world says that it is a conceptual expression).
The “Rough” chapter has a more complete interpretation of the meaning of “一” and talks about the difference between “benevolence” and “一” and its relationship with “一”:
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